Description
Creating powerpoint slide out of an interview with Covid-19. Subtopics for discussion are attached below. A beginning, middle, and end and a nice flow between subjects/themes/etc. Some type of introduction, hook, etc. in terms of your relationships to the story, who you are, why you’re telling this story, etc…..SUB-TOPICS DISCUSSED IN THE INTERVIEW ARE ATTACHED AS WELL. One slide for each subtopic will be enoughA central theme or arc or personal journey element. Something that ties the stories all together. 10-15 slides in PowerPoint as a background. Other than the title slide, the slides should be just photographs that represent what you are saying in the story. It’s a visual aid for your storytelling to keep your audience connected. Your narration of the slides should be written beneath the slides.
Respond to this discussion assignment. For each quadrant,
answer as accurate as possible. 4 QUADRANTS ARE THE TOPICS
FOR YOUR DISCUSSION: Believing, thinking, feeling, and doing.
Use the document attached below and the following videos
below:
https://www.youtube.com/watch?v=Mg2Jjam0p-U
Believing = This section is based in our morals…our deep seated
beliefs about the information we’ve been presented with or the
context of the information. Beliefs usually have to do with our
ideas about right/wrong, what is or isn’t in the world, and get
into the philosophical elements of our lives. Sometimes the
basis for our morals/beliefs are hard to put into words and
located more in our “guts” because we don’t often learn our
morals through thinking but rather though experiences and how
we’re socialized into thinking, acting, etc.
Thinking = This is the typical response in school settings. We
tend to personally disconnect from a topic and focus on the data
or information. We might start making intellectual connections
or thoughts on how the information relates to other subjects,
data, or information we’ve learned. Intellectual responses are
based in “thinking”.
Doing = This is our social quadrant where we respond through
actions or behaviors we can take.
Feeling = What’s our emotional response to the information and
materials we explored this week. When we respond to
information through feelings we get an internal sensation(s) like
anger, sadness, embarrassment, etc.
MISSING AND
MURDERED
WOMEN &
GIRLS
A snapshot of data from 71 urban cities in the United States
*This report contains strong language about violence against American Indian and Alaska Native women.
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
1
This report is the second of the Our Bodies, Our Stories series. Go to UIHI.org to read the
first report regarding sexual violence against Native women in Seattle, Washington.
Urban Indian Health Institute is a division of the Seattle Indian Health Board. Donate
to future projects that will strengthen the health of Native people by going to
http://www.sihb.org/get-involved-donate.
DUE TO URBAN INDIAN
HEALTH INSTITUTE’S LIMITED
RESOURCES AND THE
POOR DATA COLLECTION BY
NUMEROUS CITIES,
THE 506 CASES IDENTIFIED
IN THIS REPORT ARE
LIKELY AN UNDERCOUNT OF
MISSING AND MURDERED
INDIGENOUS WOMEN &
GIRLS IN URBAN AREAS.
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
1
A NATIONWIDE CRISIS:
MISSING AND MURDERED
INDIGENOUS WOMEN & GIRLS
5,712
cases of MMIWG
were reported
in 2016
Nationwide, the voices of Indigenous people have united
to raise awareness of missing and murdered Indigenous
woman and girls (MMIWG). Though awareness of the crisis
is growing, data on the realities of this violence is scarce.
The National Crime Information Center reports that, in 2016, there
were 5,712 reports of missing American Indian and Alaska Native
women and girls, though the US Department of Justice’s federal
missing persons database, NamUs, only logged 116 cases.i,ii The Center
for Disease Control and Prevention has reported that murder is the
ONLY 116
of them were logged
in DOJ database
third-leading cause of death among American Indian and Alaska
Native women and that rates of violence on reservations can be up to
ten times higher than the national average.iii, iv However, no research
has been done on rates of such violence among American Indian
and Alaska Native women living in urban areas despite the fact that
approximately 71% of American Indian and Alaska Natives live in
#3
MURDER
The third-leading cause of death
among American Indian/Alaska
Native women.iii
urban areas.v
To fill this gap, in 2017, Urban Indian Health Institute (UIHI), a tribal
epidemiology center, began a study aimed at assessing the number
and dynamics of cases of missing and murdered American Indian
and Alaska Native women and girls in cities across the United States.
This study sought to assess why obtaining data on this violence is so
difficult, how law enforcement agencies are tracking and responding
to these cases, and how media is reporting on them. The study’s
intention is to provide a comprehensive snapshot of the MMIWG crisis
in urban American Indian and Alaska Native communities and the
institutional practices that allow them to disappear not once, but three
times—in life, in the media, and in the data.
2
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
AN OVERVIEW OF
MMIWG IN URBAN
AMERICA
Despite this ongoing crisis, there is a lack of data and an
inaccurate understanding of MMIWG, creating a false
perception that the issue does not affect off-reservation/
village American Indian and Alaska Native communities.
71%
of American Indians/
Alaska Natives live in
urban areas.v
However, according to an analysis of 2016 Census data, 50.2%
of the urban Indian population identified as female.vi The data
in this report also includes LGBTQ, non-binary, and Two Spirit
individuals. The majority of American Indian and Alaska Native
Urban Indians are tribal people
currently living off federallydefined tribal lands in urban areas.
people now live in urban communities due to a variety of reasons
for migration, from forced relocation due to 1950s federal relocation
and termination policies, to current barriers to obtaining quality
educational, employment, and housing opportunities on tribal
lands. Because of this, urban American Indian and Alaska Native
people experience MMIWG-related violence in two ways—through
losses experienced by extended family and community ties on
reservations, in villages, and in urban communities themselves.
Though there are critical issues regarding jurisdiction of MMIWG
Institutional racism is the process of
purposely discriminating against certain
groups of people through the use of biased
laws or practices. Often, institutional racism
is subtle and manifests itself in seemingly
innocuous ways, but its effects are anything
but subtle.vii, viii
cases on reservation and village lands, lack of prosecution, lack
of proper data collection, prejudice, and institutional racism are
factors that also occur in urban areas.
In this study, UIHI sought to demonstrate the ways in which these
issues also impact urban MMIWG cases, highlighting the results of
a deeply flawed institutional system rooted in colonial relationships
that marginalize and disenfranchise people of color and remains
complicit in violence targeting American Indian and Alaska Native
women and girls.
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
3
COLLECTING THE DATA
UIHI utilized a multi-pronged methodology to collect data on cases of MMIWG with the
understanding that what is reported and recorded by law enforcement, covered by media, and
remembered and honored by community members and family rarely matches.
As demonstrated by the findings of this study, reasons for the lack
of quality data include underreporting, racial misclassification,
poor relationships between law enforcement and American Indian
and Alaska Native communities, poor record-keeping protocols,
institutional racism in the media, and a lack of substantive
relationships between journalists and American Indian and Alaska
Native communities.
In an effort to collect as much case data as possible and to be able
to compare the five data sources used, UIHI collected data from
Freedom of Information Act (FOIA) requests to law enforcement
Racial misclassification is the incorrect
coding of an individual’s race or ethnicity,
e.g. an American Indian and Alaska Native
individual incorrectly coded as white.
Misclassification generally favors the larger
race, so while American Indians and Alaska
Natives are often misclassified as white, the
reverse of that is rare.ix
The Freedom of Information Act (FOIA)
grants any person the right to request
access to federal agency records or
information.x
agencies, state and national missing persons databases, searches of
local and regional news media online archives, public social media
posts, and direct contact with family and community members
who volunteered information on missing or murdered loved ones.
UIHI’S DATA SOURCES
Law Enforcement
Records
4
State & National
Databases
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
Media
Coverage
Social Media
Community & Family
Member Accounts
Seattle
Tacoma
CITIES UIHI ATTEMPTED
TO COLLECT DATA FROM
Spokane
Missoula
Portland
Great Falls
Helena
Butte
San
Francisco
Duluth
St. Paul
Minneapolis
Sioux
Falls
Reno
Omaha
Sacramento
Oakland
San Jose
Fargo
Rapid City Pierre
Idaho Falls
Eureka
Redding
Bismarck
Billings
Salt Lake City
Chicago
Farmington
Los Angeles
San Diego
Flagstaff
Gallup
Phoenix
Tempe
Wichita
Santa Fe
Albuquerque
Tuscon
Utqiagvik
Detroit
Cleveland
Akron
Baltimore
St. Louis
Tulsa
Oklahoma
City
Dallas
Arlington
San Antonio
Fairbanks
Bethel
Kansas
City
Boston
Buffalo
Indianapolis
Denver
Bakersfield
Fountain
Valley
Milwaukee
Lincoln
Fresno
Santa
Barbara
Green Bay
Houston
New Orleans
Orlando
Anchorage
Sitka
Juneau
Ketchikan
UIHI attempted to collect data in
71 cities across 29 states.
In these FOIA requests, UIHI requested all case data from 1900
to the present. No agency was able to provide data dating to 1900
but providing such a large date range was useful in accessing as
much data as the agency had readily available, which varied across
Due to challenges in collecting data on
historical cases, approximately 80% of
the cases in this report have occurred
since 2000.
jurisdictions. The oldest case UIHI identified happened in 1943, but
approximately two-thirds of the cases in UIHI’s data are from 2010
to 2018. This suggests the actual number of urban MMIWG cases
are much higher than what UIHI was able to identify in this study.
These cities were selected because they either have an urban Indian
health center that is affiliated with UIHI, a significant population
of urban Indians, or were found to have a large number of MMIWG
cases in a preliminary consultation with key community leaders.
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
5
FINDINGS
UIHI identified 506 unique
cases of missing and murdered
American Indian and Alaska
Native women and girls across
the 71 selected cities—128 (25%)
were missing persons cases, 280
(56%) were murder cases, and 98
(19%) had an unknown status.
A case was flagged as “status unknown” in two circumstances: when
law enforcement gave a number of total cases in response to a record
request but did not clarify how many were missing and how many
were murdered (16 cases total), and when a case was listed on a missing
persons database but had been removed, UIHI could not verify whether
the woman or girl was located safe or deceased.
The identified cases were widely distributed by age and tribal affiliation.
The youngest victim was under one year old and the oldest was 83 years
old. One hundred and thirty-five cases (27%) were victims aged 18 or
under, and mean victim age was approximately 29 years old (out of 387
cases for which victim age was able to be determined).
Approximately 75% of the cases
UIHI identified had no tribal
affiliation listed.
UIHI identified 96 cases that were tied to broader issues such as
domestic violence, sexual assault, police brutality, and lack of safety for
sex workers. In this report, domestic violence includes intimate partner
violence and family violence. Forty-two (8% of all cases) cases were
domestic violence related, and 14% of domestic violence fatalities were
Sixty-six out of 506 MMIWG cases
that UIHI identified were tied to
domestic and sexual violence.
victims aged 18 and under. Three victims were pregnant at their time
of death. At least 25 victims (6% of all cases) experienced sexual assault
at the time of disappearance or death, 18 victims (4% of all cases) were
identified as sex workers or victims of trafficking, and 39% of victims
in the sex trade were sexually assaulted at the time of death. For this
report, sexual assault is defined as penetrative and non-penetrative
The youngest victim was a baby less
than one year old.
sexual violence and includes victims who were found murdered and left
nude. Eight victims were identified as homeless, six were trans-women,
and seven were victims of police brutality or death in custody.
The oldest victim was an elder
who was 83 years old.
UIHI was able to identify the victim’s relationship to the perpetrator in
24 cases; of these, 13 victims were killed by a partner or the partner of an
immediate family member, three were killed by an immediate family
member, six were killed by a serial killer, and two were killed by a drug
dealer. Of the perpetrators UIHI was able to identify, 83% were male and
approximately half were non-Native. Thirty-eight of the perpetrators
were convicted, while nine were never charged, four were acquitted, one
had a mistrial, and one committed suicide. Altogether, 28% of these
perpetrators were never found guilty or held accountable. An
additional 30 alleged perpetrators have pending charges.
6
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
MMIWG STATISTICS FROM A SURVEY
OF 71 CITIES ACROSS THE U.S.
The ribbon skirt is a form of cultural clothing
that represents the sacredness of American
Indian and Alaska Native women and the
deep connection their bodies and spirits have
to the land. Just like a skirt, each American
Indian and Alaska Native community has
its own beauty and stories of resilience
despite multiple ribbons of trauma and
violence stacked upon them. We chose to
represent the study’s findings in this way to
honor the sacredness of our urban missing
and murdered Indigenous women and
girls, the prayers we hold them in, and the
responsibility we have to care for their stories.
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
7
THE INVISIBLE 153
Number of cases
identified by UIHI that
currently do not exist
in law enforcement
records.
GEOGRAPHY
The 506 cases UIHI identified were dispersed over a wide geographic area. Regionally, the
Southwest (157), Northern Plains (101), Pacific Northwest (84), Alaska (52), and California (40)
were the areas with the highest number of cases. The cities that figure most prominently in the
data are Seattle (45), Albuquerque (37), Anchorage (31), Tucson (31), and Billings (29).
AREAS WITH THE HIGHEST NUMBER OF CASES (BY REGION)
Southwest
Northern Plains
Pacific Northwest
California
The states with the highest number of cases are
while the records provided by San Francisco police
as follows: New Mexico (78), Washington (71),
did not specify the name or status of any victim.
Arizona (54), Alaska (52), Montana (41), California
Omaha figured prominently in this list because,
(40), Nebraska (33), Utah (24), Minnesota (20), and
like many jurisdictions across the country, when
Oklahoma (18).
a person listed on the Nebraska missing persons
The areas with the largest number of urban cases
with an unknown status were Albuquerque (18), San
Francisco (16), Omaha (10), and Billings (8). Notably,
both Albuquerque and Billings police departments
acknowledged FOIA requests but did not provide any
records or information or respond to any follow-up,
10
Alaska
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
database is located, the notice is removed with no
public information as to whether they were found
safe or deceased. Together, these cities highlight the
need for changes to public information systems on
missing persons and improvement in cooperation
from law enforcement agencies.
TOP 10 CITIES WITH HIGHEST NUMBER OF MMIWG CASES
Seattle, WA (45)
Albuquerque, NM (37)
Anchorage, AK (31)
Tucson, AZ (31)
Billings, MT (29)
Gallup, NM (25)
Tacoma, WA (25)
Omaha, NE (24)
Salt Lake City, UT (24)
San Francisco, CA (17)
See Appendix for data from all 71 cities surveyed.
TOP 10 STATES WITH HIGHEST NUMBER OF MMIWG CASES
New Mexico (78)
Washington (71)
Arizona (54)
Alaska (52)
Montana (41)
California (40)
Nebraska (33)
Utah (24)
Minnesota (20)
Oklahoma (18)
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
11
CHALLENGES AND
OBSTACLES IN OBTAINING
MMIWG DATA
“Until there is cooperation and
better tracking systems at all
government levels, the data on
missing and murdered Indigenous
women will never be 100 percent
accurate, which is what we need
to strive for in order to protect our
mothers, daughters, sisters, and
aunties.”
– Abigail Echo-Hawk (Pawnee), Director,
Urban Indian Health Institute
ACCESSING LAW ENFORCEMENT DATA
UIHI filed FOIA requests with municipal police departments in
all 71 cities included in the survey. In the case of Alaska, UIHI also
filed a request with the Alaska Department of Public Safety (DPS)
because a case that occurred in a major city was not considered
city jurisdiction. To ensure other such cases would be included in
the data, a request to DPS was necessary.
Initially, these requests were filed via the agency’s online request
system, when one existed, and, in cases where there was no such
system, via email. Where no online system or email was available,
no contact was made. After a significant portion of these initial
requests never received a response, UIHI utilized MuckRock, a
paid service that assists in FOIA requests, to re-file prior requests
and file new requests with agencies that had no online system or
email available.
In these requests, UIHI asked for all data on cases of missing
persons (unsolved only), homicides, suspicious deaths, and deaths
in custody (solved and unsolved) involving an American Indian
or Alaska Native victim that was female or identified as a transwoman/girl.
12
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
FOIA RESULTS
Seventy-one city police agencies and one state
police agency were surveyed. Forty agencies
(56%) provided some level of data. Thirty-three
of the 40 (and 46% of all surveyed) actually
searched their records, though not all provided
comprehensive data. Ten out of the 40 agencies
provided data but with a “caveat”, meaning they
71 CITY POLICE
DEPARTMENTS AND
1 STATE AGENCY
WERE SURVEYED.
only confirmed cases UIHI had already logged,
provided what they could recall from memory,
or gave partial data. Fourteen of the 72 agencies
OUT OF THOSE:
surveyed (20%) did not provide data, and 18
(25%) are still pending. Those combined with
the 10 “caveat” cases comprised 59% of all the
agencies surveyed. In sum, nearly two-thirds
of all agencies surveyed either did not provide
data or provided partial data with significant
compromises.
40 AGENCIES
PROVIDED SOME
LEVEL OF DATA
Thirteen of the 72 agencies surveyed (18%) did
not respond to our FOIA request within the time
limit set by local statute, and an additional 12
agencies (17% of all agencies) failed to respond
within their local time limit by ignoring the
first attempt, but did respond in time when
a second request was filed nine months later
using MuckRock. Combined, these 25 agencies
“It is unacceptable that law enforcement feel
recalling data from memory is an adequate
response to a records request. In the one
instance where this occurred and the
officer searched their records after, several
additional cases the officer could not recall
were found. This highlights the need for
improved records provision standards and
shows that the institutional memory of law
enforcement is not a reliable or accurate
data source.”
– Annita Lucchesi (Southern Cheyenne), PhD-c
14 AGENCIES
DID NOT
PROVIDE DATA
18 AGENCIES
STILL HAVE
PENDING FOIA
REQUESTS
as of our cutoff date,
October 15, 2018
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
13
represent over one-third (35%) of all agencies surveyed. Six
agencies never responded to any FOIA requests: Albuquerque,
Baltimore, Butte, Reno, San Jose, and Tempe. Sixty agencies
(83%) required more than one communication regarding UIHI’s
request. Of those 60, 29 (40% of all agencies) needed more than
two, and 16 (22% of all agencies) needed more than five.
The findings highlight that the FOIA process is, at best,
laborious, requiring intensive follow up and resources from the
Departments like Anchorage
and Lincoln demonstrate that
it is possible for urban police
departments to respond to
FOIA requests for such data and
that the barriers other agencies
have identified are not inherent
to law enforcement as a whole.
requesting agency. For example, a representative from Juneau
Police in Alaska explained that they received UIHI’s initial
request at the same time as an unaffiliated project at another
institution filed a request for data on sexual assault on Alaska
Native women. The agency assumed any request on violence
against Alaska Native women must have come from the same
source, so, when they filled the other institution’s request, they
closed out UIHI’s. Similarly, in an October 2018 phone call,
a representative from the Los Angeles Police claimed UIHI’s
two prior FOIA requests to their agency had been closed out
by being lost in the system due to understaffing. They had a
“Your assertion that we have ignored
a similar request from eight months
ago is false. Unless you sent your
request elsewhere, this is the first
time we have seen it.”
-Chief of Police in Billings, Montana, after
receiving a second FOIA request. After
receiving screen shots of first request, no
further response was given.
backlog of thousands of requests that three staff members
were responsible for filling, and many were not answered (as
UIHI’s first request was) or were rerouted to the wrong agency
(as UIHI’s second request was). An entire year later, the agency
expected UIHI to file a third request and “get back in line.”
In another case, the Chief of Police in Billings, Montana, after
having received a second FOIA request from UIHI, wrote, “Your
assertion that we have ignored a similar request from eight
months ago is false. Unless you sent your request elsewhere,
this is the first time we have seen it.” UIHI responded with
screenshots of the initial request and of the automatic email
received stating that the request was received and was
processing, but UIHI never received any response to the email
or to the record request to date.
However, some agencies were helpful and provided case
data in a timely manner. For example, a representative
from the Anchorage police department was one of the very
first to provide comprehensive data on MMIWG cases in
their jurisdiction. Not only did they search their records for
14
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
cases, they also searched the name of each case UIHI had logged
to determine why they may not appear on the department’s
search results. Similarly, a representative from the Lincoln police
department called for clarification of the request to ensure that they
were pulling all of the pertinent records. They were very supportive
of the project and dedicated hours of research at no cost to provide
case data dating back to 1962.
FEES FOR ACCESSING DATA
Thirteen percent of all agencies surveyed charged a fee for
accessing data: Fairbanks, Flagstaff, Juneau, Sitka, Kansas City,
Ketchikan, Portland, Salt Lake City, Tucson, and Utqiagvik.
If UIHI had paid every invoice received, it would have cost
$4,464.48 (not including the cost of the paid service for the
$4,464
Total Required Fees
(from 13% of the cities)
$68
UIHI’s Budget
for FOIA Fees
FOIA requests). Alaska agencies comprised 93% of the total
costs of invoices. The invoices UIHI paid totaled $68, and,
in turn, UIHI received data from three cities, resulting in an
additional 51 cases logged. Portland police never provided any
data despite their invoice being paid. As a small American
Indian and Alaska Native organization with limited resources,
UIHI was unable to pay a majority of the fees and thus was
unable to access the data.
Of the agencies that did provide some kind of data, nine (23%)
located data prior to 1990, 18 (45%) located data prior to 2000,
and 29 (73%) located data prior to 2010. Accessing historical
data was extremely difficult.
FOIA REQUEST TO ALASKA
After UIHI’s FOIA request was rejected by the Alaska State
Troopers for being too burdensome, an appeal was denied
by the Department of Public Safety because they estimated
there were between 800 and 1,200 homicides of Alaska
Native women since 1940 and it would require too many
work hours to complete the request. Using one of the
from a prominent Alaska Native tribal
leader, after which the agency offered
to provide data only from 2013 to 2018
because those records had been digitized
and were searchable. However, UIHI has
still not received the data to date.
author’s connections in Alaska, UIHI received assistance
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
15
“[Many] Native Americans adopted
Hispanic names back during
colonial times…Our crime systems
are not flexible enough to pick
out Native Americans from
others in the system…it would
be impossible to compile any
statistically relevant information
for you.”
-Representative from Santa Fe Police
Department
LACKING RECORDS AND RACIAL MISCLASSIFICATION
Nine cities (13% of total) reported the inability to search for
American Indian, Native American, or Alaska Native in their data
reporting systems despite the common and expected practice
of classifying victims by race in data systems. A representative
from Santa Fe police wrote, “[Many] Native Americans adopted
Hispanic names back during colonial times…Our crime systems
are not flexible enough to pick out Native Americans from others
in the system…it would be impossible to compile any statistically
relevant information for you.”
In Seattle, UIHI was initially provided one list then subsequently
“[Regarding the difference] the
Homicide unit found that ‘N’ was
being used in the 60s up through
the late 70s and early 80s – meant
Negro not Native American.”
-Representative from Seattle Police
Department
provided another. Considering they had significant overlap, UIHI
asked for an explanation of the difference between the two and
were told: “[Regarding the difference] the Homicide unit found
that ‘N’ was being used in the 60s up through the late 70s and
early 80s – meant Negro not Native American.” However, all of
the names that were on the original list—which presumably had
both American Indian and Alaska Native and African American
names on it—were also on the second list and did not provide
any clarification.
“Sometimes the information [on
a victim’s race] would not be
asked and our record system
defaults to white.”
-Representative from Fargo Police
Department
Additionally, several police departments provided UIHI with data
that included both American Indians and Indian-Americans
with visibly Indian-American surnames (e.g. Singh). When asked
about this misclassification, a representative from Sacramento
police claimed the Indian-American names must be victims who
were biracial.
Misclassification can also occur due to lack of recognition of
tribal nations. UIHI found that if a woman or girl was killed
during the time their tribe was terminated, her citizenship may
have never been restored when her nation was re-recognized,
and she may have been falsely classified as white—or not racially
classified at all—in documentation regarding her case. These
cases would not be included in search results constrained to
searching for records of Native American females. This is an
issue that still impacts contemporary cases involving victims
from tribes that are not federally recognized, and lack of
recognition is an issue that disproportionately affects urban
16
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
Indian communities. For example, Seattle, San
as an overdose when her body had been moved
Francisco, and Los Angeles each are located on
and disposed of suspiciously, and one was not
homelands belonging to tribes that are not federally
considered as having happened within the city
recognized (the Duwamish, Ohlone, and Tongva
because she had been kidnapped from a bar within
peoples, respectively). In this way, it is possible that
the city but killed just outside of it.
American Indian and Alaska Native women and girls
indigenous to the land the city is located on may
not even be included in the city’s data on American
Indian and Alaska Native people, and their deaths
and disappearances go uncounted on their own
Through research methods outside of FOIA
requests (government missing persons databases,
news reports, social media and advocacy sites,
direct contact with families and community
homeland.
members who volunteered info), UIHI found 153
UIHI found that it was not just racial categories
all of the data gathered in the 40 cities where FOIA
that held misclassifications. Records obtained
requests produced results, 42% of the cases were
from Anchorage police showed that two-thirds of
found by UIHI’s diligent research and not present
the cases UIHI identified that were not in the data
in law enforcement data. This 42% was made up
the agency provided were, indeed, in their system,
of cases from 26 of the 40 cities (65%). The cities
but three cases were misclassified as white, one
where UIHI located the highest number of cases not
was classified as a suicide (despite the case having
found in law enforcement records are listed in the
been reopened as a homicide), one was classified
table below.
cases that were not in law enforcement records. Of
TOP 10 CITIES WITH HIGHEST NUMBER OF MMIWG CASES THAT ARE NOT IN LAW ENFORCEMENT RECORDS
CITY
NUMBER OF CASES
CITY
NUMBER OF CASES
Gallup, NM
20
Farmington, NM
9
Billings, MT
17
Denver, CO
7
Omaha, NE
16
Oklahoma City, OK
7
Seattle, WA
11
Rapid City, SD
6
Anchorage, AK
9
Great Falls, MT
5
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
17
URBAN MMIWG
IN THE MEDIA
METHODS
UIHI conducted a content analysis of media
coverage on MMIWG in the areas covered by the
study. The vast majority of coverage on MMIWG,
both on individual cases and on the issue overall,
was centered on reservation-based violence.
MORE THAN 95%
of the cases in this study were
never covered by national or
international media.
Though coverage of reservation-based violence
is critical, this bias does work to collectively
minimize this issue in urban spaces. It also bolsters
stereotypes of American Indian and Alaska Native
people as solely living on reservations or in rural
Media Coverage
areas, perpetuates perceptions of tribal lands as
UIHI examined 934 articles, which collectively
violence-ridden environments, and, ultimately,
covered 129 cases out of the 506 represented in the
is representative of an institutional bias of media
study. One-quarter of the total number of cases were
coverage on this issue. Additionally, media sources
covered by local, regional, or national media. Less
have used language that could be perceived as
than one-fifth of the total number of cases were
violent and victim-blaming in their coverage of
covered more than once (14%), less than one-tenth
MMIWG cases. This type of coverage can also
were covered more than three times (7%), and less
perpetuate negative stereotypes of American
than 5% of cases were covered more than five times.
Indian and Alaska Native women and girls, so UIHI
The top ten cases that received the most coverage
also conducted a qualitative analysis to identify
comprised 62% of all coverage, and 47% of coverage
this type of language.
was regarding just one case. Nearly all of the articles
UIHI conducted a comprehensive online search for
media coverage on all 506 cases represented in the
data. Each publicly-available article UIHI found was
logged, assessed and coded for the type of language
it used, and attributed to the outlet that originally
published it.
18
FINDINGS
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
UIHI surveyed (91%) regarded a murder case, and
83% of the cases covered by media were murder
cases. There were 27 articles printed in national or
international media, covering 21 cases.
Violent Language
For the purposes of this analysis, UIHI defined
TYPES OF VIOLENT LANGUAGE
USED IN ARTICLES
violent language as language that engages
in racism or misogyny or racial stereotyping,
including references to drugs, alcohol, sex work,
References to drugs or
alcohol
38%
Coverage of transwomen victims that
misgendered the victim
33%
References to victim’s
criminal history
31%
References to sex work
11%
Gave false information
on the case or did not
name the victim
8%
Made excuses for
the perpetrator or
used victim-blaming
language
4%
Showed images or
video of victim death
3%
gang violence, victim criminal history, victimblaming, making excuses for the perpetrator,
misgendering transgender victims, racial
misclassification, false information on cases, not
naming the victim, and publishing images/video
of the victim’s death.
Of the articles analyzed, 46 media outlets had
violent language in their coverage, representing
nearly a third of all outlets surveyed (31%). Thirtysix media outlets (25%) used violent language in
50% or more of the cases they covered, and 22
(15%) used violent language in 100% of the cases
they covered. UIHI identified prevalence of specific
types of violent language in the table on the right.
If the case is covered in the media, the language
that is used to describe the crime and the victim
often causes additional harm. In addition, these
findings demonstrate that media outlets are
willing to publish a single story on this issue but
not commit to sustained coverage on the cases that
Violen
tL
gu
e
ag
WHEN LANGUAGE
FUELS VIOLENCE
Vio
le
ypes
eo t
er
St
an
happen within the geographic areas they cover.
nt Action
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
19
DISCUSSION
This study illustrates the maze of injustice that
impacts MMIWG cases and demonstrates how
they are made to disappear in life, the media,
and in data. UIHI discovered a striking level
of inconsistency between community, law
enforcement, and media understandings of
the magnitude of this violence. If this report
demonstrates one powerful conclusion, it is that
if we rely solely on law enforcement or media
for an awareness or understanding of the issue,
we will have a deeply inaccurate picture of the
realities, minimizing the extent to which our
urban American Indian and Alaska Native sisters
experience this violence. This inaccurate picture
limits our ability to address this issue at policy,
The challenges and barriers in accessing data on
this issue from law enforcement severely impede
the ability of communities, tribal nations, and policy
makers to make informed decisions on how best to
address this violence. This is especially problematic
in the case of grassroots organizers, who often serve
as informal first responders and service providers
for American Indian and Alaska Native women and
their families. The average community member
does not have thousands of dollars and unlimited
time to continue to follow up for this data, and
yet they are the entities staffing women’s shelters,
volunteering in searches, organizing memorials,
programing, and advocacy levels.
advocating for policy changes, caring for families,
Moreover, many of the reasons commonly
organizing awareness campaigns. This indicates that
attributed to root causes of MMIWG in the media
measures need to be put in place for community
and popular narrative—sex work and domestic
access to information on this issue as the FOIA
violence, for example—are forms of violence
process is far from its democratic intentions.
that were not prominent in the cases UIHI found,
and the geography of this data does not match an
assumed perception on where MMIWG cases are
more likely to occur. These narratives stress areas
like Montana and North Dakota, while minimizing
the issue in places like California and Alaska. This
study shows these neglected areas need to be at
the forefront of the dialogue rather than almost
entirely absent from it. Overall, there is a need for
more sustained and in-depth research on how and
why urban American Indian and Alaska Native
women and girls go missing and are killed and
enforceable data collection practices for local,
state, and federal agencies.
20
LAW ENFORCEMENT
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
holding ceremonies, fundraising for funerals, and
Additionally, it is alarming that UIHI located records
of 153 cases that are not in law enforcement records
and that some cities still do not have systems that
are searchable by race or include American Indian,
Native American, or Alaska Native as categories.
Record-keeping protocols must be updated and
implemented immediately—no agency can
adequately respond to violence it does not track.
More largely, continued research on racial and
gender bias in police forces regarding how MMIWG
cases are handled needs to occur. It is unacceptable
that nearly a third of perpetrators were never held
accountable, and the resistance to tracking this data
that UIHI experienced from agency leadership is
Similarly, existing media coverage remains deeply
indicative of larger institutional structural inequity.
biased, and standards and protocols need to be put
Ultimately, American Indian and Alaska Native
in place for covering these cases to decrease the
women will continue to go missing and be killed as
amount of violent language used. It is imperative
long as law enforcement does not account for this
that stories on the violence our urban American
violence in accurate, meaningful ways and does not
Indian and Alaska Native women and girls
bring these cases to justice more consistently.
experience are treated with care and respect. The
Native American Journalist Association has created
resources to assist reporters in evaluating their
MEDIA
stories to determine if they rely on stereotypes; use
Based on UIHI’s findings, it is clear that media
of resources such as this will assist in decreasing, and
coverage of this issue is extremely uneven, and
ultimately ending, the use of racist, victim-blaming,
the vast majority of cases occurring in urban areas
and criminalizing language.xi
are never covered by media at all. Combined with
the inaccessibility of law enforcement data, this
lack of reporting leads the general public to have
an inaccurate understanding of the issue, and
over two-thirds of the cases that happen in urban
areas are rendered invisible. This not only prevents
critical awareness of the issue and is hurtful to
victims’ families and communities, it limits efforts
to engage in cross-cultural community dialogue on
how to enhance safety, not just for urban American
Indian and Alaska Native women and girls, but for
all who live in the cities in which they go missing
Both the lack of reporting and the bias in existing
coverage could be addressed through the presence of
more Indigenous staff at media outlets, and efforts
to build more substantive relationships with the
communities they are reporting (or not reporting)
on. In an urban context, these relationship-building
opportunities are readily available through urban
American Indian and Alaska Native community
events, community organizations and programming,
and outreach to American Indian and Alaska Native
college students pursuing a career in journalism.
and are killed.
THE CHALLENGES AND BARRIERS IN ACCESSING DATA ON THIS
ISSUE FROM LAW ENFORCEMENT SEVERELY IMPEDE THE ABILITY
OF COMMUNITIES, TRIBAL NATIONS, AND POLICY MAKERS TO MAKE
INFORMED DECISIONS ON HOW BEST TO ADDRESS THIS VIOLENCE.
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
21
RECOMMENDATIONS
The MMIWG epidemic deeply impacts urban
adopted by the National Congress of American
American Indian and Alaska Native communities,
Indians in 2018, is defined as the right of a nation to
and the dialogue must shift to include them. Any
govern the collection, ownership, and application
policy addressing MMIWG that does not account for
of its own data, including any data collected on its
the violence urban Native communities experience
tribal citizens.xii The findings in this report show
will not adequately address the issue. This includes
that racial misclassification and a lack of consistent
the currently proposed Savanna’s Act, a federal bill
data collection made for a significant undercount of
aimed at collecting data on new MMIWG cases.
urban MMIWG cases. Tribal nations should be part
Though it is named after Savanna LaFontaine-
of meaningful consultations to ensure proper data
Greywind, who was murdered in Fargo, North
collection and sustained access to the data.
Dakota (one of the cities included in this survey),
presently, it solely asks federal law enforcement
to track and report data. Because cases occurring
in urban areas are not federal jurisdiction, this
means missing and murdered urban Native women
and girls, including Savanna herself, would not be
included in the data the bill aims to collect. Gaps
such as these allow the violence urban Native
Lastly, funding for research that will support effective
policy on violence against American Indian and
Alaska Native women and girls in urban areas is
desperately needed—by mid-October 2018, 76
urban MMIWG cases had already occurred in the
year. Despite calls to action from tribal leadership,
federal agencies have not been able to conduct a
women and girls experience to continue.
comprehensive study on MMIWG, and a focused
Tribal nations must have the ability to advocate
has been deemed too difficult to include in a bill
for their citizens living in urban areas when
like Savanna’s Act. However, UIHI completed this
they go missing or are killed. This is a courtesy
study in approximately one year. This demonstrates
extended to all other sovereign nations—when a
the deep commitment Indigenous research and
citizen is killed while living or traveling outside
epidemiology institutions have in honoring and better
the nation of which they are a citizen, the nation
understanding the violence our sisters experience.
is notified of their death and able to advocate for
This study shows the importance of creating funding
their citizen’s case and family. This basic respect
opportunities to support a continuation of this work by
must be afforded to tribal nations as well, so they
the Indigenous institutions who are equipped to take it
are able to fully practice their inherent sovereignty
on in a good way.
study on this violence as it occurs in urban areas
by advocating for the health and safety of all
their citizens, regardless of where they reside.
Currently, this courtesy is not extended, and rarely
is a tribal nation notified or given access to the
data regarding their tribal citizens. The concept
of Indigenous Data Sovereignty, which has been
22
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
*The data collected does not reflect any FOIA responses
received after October 15, 2018 nor any community reported
instances after that date. UIHI acknowledges that Chicago
recently responded to the FOIA with 7 reported homicides,
and 4 urban Indigenous women and girls have been
murdered and are missing since this date.
The lack of good data and the resulting lack of understanding about the
violence perpetrated against urban American Indian and Alaska Native
women and girls is appalling and adds to the historical and ongoing trauma
American Indian and Alaska Native people have experienced for generations.
But the resilience of American Indian and Alaska Native women and girls
has sustained our communities for generation after generation. As the life
bearers of our communities, they have been integral to holding strong our
culture and traditional practices. Bringing to light the stories of these women
through data is an integral part of moving toward meaningful change that
ends this epidemic of violence. UIHI is taking huge steps to decolonize data by
reclaiming the Indigenous values of data collection, analysis, and research, for
Indigenous people, by Indigenous people. Our lives depend on it.
END NOTES
i
National Crime Information Center (2018). Federal Bureau of Investigation.
ii
Department of Justice (2018). NamUs. Retrieved from https://www.namus.gov/MissingPersons/Search
Urban Indian Health Institute, Seattle Indian Health Board (2016). Community Health Profile: National Aggregate of Urban Indian Health
Program Service Areas.
iii
iv
Bachman, R., Zaykowski, H., Kallmyer, R., Poteyeva, M & Lanier, C. (2008) Violence Against American Indian and Alaska Native Women and the
Criminal Justice Response: What is Known. Retrieved from https://www.ncjrs.gov/pdffiles1/nij/grants/223691.pdf
Norris, T., Vines, P.L. & Hoeffel, E (2012). The American Indian and Alaska Native Population: 2010. U.S. Census Bureau. Retrieved from https://
www.census.gov/prod/cen2010/briefs/c2010br-10.pdf
v
vi
U.S. Census Bridged Race Categories (2016). National Center for Health Statistics, Centers for Disease Control and Prevention.
vii
Omi, M. & Winant, H. (2015) Racial Formation in the U.S. Third Edition. New York: Routledge.
Robertson, D.L. (2015) “Invisibility in the color-blind era: Examining legitimized racism against indigenous peoples.” The American Indian
Quarterly 39.2: 113-153.
viii
Jim, M.A., Arias, E., Seneca D.S., Seneca, D.S., Hoopes, M.J., Jim, C.C., Johnson, N.J. & Wiggins, C.L. (2014). Racial Misclassification of American
Indians and Alaska Natives by Indian Health Service Contract Health Service Delivery Area. American Journal of Public Health. 104 (Supplement 3):
S295-S302.
ix
x
Office of Information Policy, Department of Justice (2017). About FOIA. Retrieved from https://www.justice.gov/oip/about-foia.
xi
Native American Journalists Association (2018). NAJA AP Style Guide. Retrieved from https://www.naja.com/resources/naja-ap-style-guide/
National Congress of American Indians (2018). Support of US Indigenous Data Sovereignty and Inclusion of Tribes in Development
of Tribal Data Governance Principles (Resolution #KAN-18-011). Retrieved from http://www.ncai.org/attachments/Resolution_
gbuJbEHWpkOgcwCICRtgMJHMsUNofqYvuMSnzLFzOdxBlMlRjij_KAN-18-011%20Final.pdf
xii
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
23
Missing & Murdered
Indigenous Women & Girls
in Pacific Northwest Cities
Spokane
UIHI has recorded 1 case
in Spokane–Mary Bercier,
who was announced as
missing by a relative in
2018.
Seattle
UIHI has recorded
45 cases in Seattle,
including Patricia
YellowRobe, who
was from the Rocky
Boy Chippewa-Cree
reservation and
murdered by a
serial killer in 1998,
and Sandra
Smiscon, Ashton
Reyes, Nicole
Westbrook, and
Eveona Cortez.
Representing the
Yakama, Tlingit,
Navajo, and
Blackfeet nations,
Sandra, Ashton,
Nicole, & Eveona
were all randomly
killed in acts of gun
violence, in 2003,
2012, and 2018.
24
Tacoma
Portland
UIHI has recorded
6 cases in Portland, including
Dusti Grey, who
was homeless
when she was
reported missing
in 2017.
UIHI has recorded 25 cases in Tacoma, including Teekah
Lewis, who went missing in 1999 at the age of 3, Teresa
Davis, missing since 1973, and Jacqueline Salyers, who
was a Puyallup tribal member who was pregnant when
she was killed by law enforcement in 2016.
This map includes a Coastal-inspired orca
design, honoring Tahlequah, a whale from Puget
Sound, who the world joined in mourning for
her spirit baby for 17 days in 2018. Like
Tahlequah, Native mothers remain resilient
leaders through the grief of losing their
children to colonial violence. This map also
includes cedar designs, to honor the prayers
we say for these mothers and their babies.
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
Notes: data ranges from 1943 to 2018,
but due to challenges in collecting data
on historical cases, approximately 80% of
the cases in this report have occurred
since 2000. All MMIWG photos are
sourced from public media.
Missing & Murdered
Indigenous Women & Girls
in California Cities
Eureka & Redding
UIHI has recorded 5 cases in Eureka,
and 3 in Redding, including Jennika
Suazo, a Tolowa high school student
who was killed in 2016, and Heather
Cameron, a Grand Ronde tribal
member and mother of four who was
last seen shortly before she made
three 911 calls from her abusive
ex-boyfriend’s phone, saying she had
been drugged and kidnapped.
Sacramento
San
Francisco
UIHI has recorded 17
cases in San Francisco,
including Jezzeille
Murdock, who went
missing on her 34th
birthday in 2017.
UIHI has recorded 13 cases in Sacramento.
None of these were ever reported on by
media, so no photos or stories on these 13
stolen sisters are available. 3 remain missing,
and 10 were murdered.
Bakersfield
UIHI has recorded 4
cases in Bakersfield,
including Peggy
Humber, a 44-year-old
woman missing since
2000.
San Diego
UIHI has recorded one case in San Diego–Linda
Hewitt, murdered in 1978. No photo of Linda or
information on her story is available.
UIHI has recorded a total of 41
cases of missing and murdered
indigenous women and girls in cities
across California. This map includes
a design inspired by California tribal
basket designs, with abalone
components to honor the Yurok
story of Abalone Woman, who was
killed by her love, Dentalium Man,
and became the beautiful shell that
indigenous peoples across the
continent admire and pray with.
Notes: data ranges from 1943 to 2018,
but due to challenges in collecting data
on historical cases, approximately 80% of
the cases in this report have occurred
since 2000. All MMIWG photos are
sourced from public media.
25
26
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
UIHI has recorded 31 cases in Anchorage, including
Annie Mann,Vera Hapoff, Della Brown, and Genevieve
Tetpon, 4 of at least 10 murders of Native women in
the span of a few years. Many of these cases remain
unsolved, including Annie and Vera’s.
Anchorage
UIHI has recorded 3 cases each in
Juneau and Ketchikan, including
LoriDee Wilson, a Yup’ik mother of
three missing since 2016, and
Angeline Dundas, a 34-year-old
woman, whose body was pulled from
the Tongass Narrows in 2015, within
24 hours of seeking help at a local
women’s shelter.
Juneau & Ketchikan
Notes: data ranges from 1943 to 2018,
but due to challenges in collecting data
on historical cases, approximately 80% of
the cases in this report have occurred
since 2000. All MMIWG photos are
sourced from public media.
Missing & Murdered
Indigenous Women & Girls
in Alaskan Cities
UIHI has recorded 6 cases in Fairbanks,
including Sophie Sergie, a 20-year-old
aspiring marine biologist, who was found
raped and shot in a bathtub in a
University of Alaska dorm in 1993.
Fairbanks
UIHI has recorded 8 cases in Bethel,
including Stella Evon, a 17-year-old Yup’ik
girl missing since 1996, and Sandra Frye, a
26-year-old mother of four found
murdered in 2017.
Bethel
In 2018, UIHI filed a FOIA
request to the Alaska State
Troopers, for information on
the number of MMIWG in the
state. They estimated there are
between 800 to 1,200
homicides of Alaska Native
women in their records since
1940, but said the agency does
not have the time to pull them.
This map has over 1,200
feathers on it, to honor each of
those files UIHI could not
access. This map also honors the
connection our stolen sisters
have to our communities and
the land, with Alaska-style
forget-me-not beadwork
designs.
UIHI has recorded 1 case
in Utqiagvik–Nancy
Brower, a 15-year-old high
school student raped and
murdered in 2002.
Utqiagvik
27
Notes: data ranges from 1943 to 2018,
but due to challenges in collecting data
on historical cases, approximately 80% of
the cases in this report have occurred
since 2000. All MMIWG photos are
sourced from public media.
UIHI has recorded12 cases
in Denver, including Dawn
DeHerrera, a sex worker
and advocate for the
homeless who was found
killed in a massage parlor in
2003.
Colorado
UIHI has
recorded 29
cases in Billings, 5
in Great Falls, 3 in
Helena, & 4 in Missoula, including
Almeda Old Crane, a Crow mother
who was found raped and killed
after her husband went to
prison for killing the man
who raped her in 1981.
Montana
UIHI has recorded 9 cases in Lincoln,
and 24 cases in Omaha, including
Barbara Gonzales, murdered by her
partner’s nephew in 2010, and Rose
Fields, who was known to be homeless
and went missing in 2000.
Nebraska
UIHI has recorded 2 cases
in Fargo, 1 in Pierre, 8 in
Rapid City, & 4 in Sioux
Falls, including Cari Black
Elk-Cline, Alicia Jumping
Eagle, Deziree Martinez,
& Jamie Wounded Arrow,
who were each killed in
2017.
Dakotas
This map includes floral designs
inspired by Anishinaabe-style beadwork,
and the silhouette of a deer, to honor
the story of Deer Woman, who some
Plains tribes say protects women and
girls by punishing men who abuse them.
In researching a case represented on
this map, a seemingly unrelated article
on the rare sighting of a white doe
appeared the same week a Native
woman’s killers pled guilty–a powerful
reminder of Deer Woman’s presence.
UIHI has recorded 1 case in Illinois, 1
in Michigan, 6 in Wisconsin, and 20
in Minnesota, including 25-year-old
Ojibwe woman Tess White, who was
pregnant when she was tortured
and killed in 2016.
Great Lakes
Missing & Murdered Indigenous Women & Girls
in Northern Plains & Great Lakes Cities
28
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
Notes: data ranges from 1943 to 2018,
but due to challenges in collecting data
on historical cases, approximately 80% of
the cases in this report have occurred
since 2000. All MMIWG photos are
sourced from public media.
UIHI has recorded 31 cases in
Tucson, including Mia
Henderson, a Navajo college
student murdered in 2007.
Tucson
UIHI has recorded 14 cases
in Phoenix, 3 in Tempe, and
4 in Tucson, including Jade
Velasquez, who was killed
by a serial killer in 2003, a
15-year-old Jane Doe found
in 2002.
Phoenix & Tempe
UIHI has recorded 6 cases in
Flagstaff, including Nicole Joe,
who was beaten by her partner
and left outside in the cold,
and died on Christmas Day in
2017.
Flagstaff
UIHI has recorded 24 cases
in Salt Lake City, including
Deborah Haudley, who was
living at a motel with her
partner when he killed her in
2010.
Salt Lake City
UIHI has recorded 25 cases in
Gallup, including high school
student Colleen Lincoln, who
was beaten to death and
burned two days before
Christmas in 2010.
Gallup
UIHI has recorded 6 cases in
Santa Fe, including Navajo
woman Melissa Tsosie, who
was killed in a homeless
encampment in 2015.
UIHI has recorded 10 cases in
Farmington, including Vanessa
Tsosie, whose only photo
circulated was the shoes she was
wearing at time of death.
This map includes a design inspired by Southwestern weaving traditions, and images of
corn, to honor the cultural and ceremonial
uses of corn in the Southwest, and its ties to
stories of the sacredness of women.
UIHI has recorded 37
cases in Albuquerque,
including Terri Benally,
Kelly Watson, & Ryan
Hoskie, 3 Navajo
trans-women killed
from 2004-2009. No
photos of them
were published.
Albuquerque
Santa Fe
Farmington
Missing & Murdered
Indigenous Women & Girls
in Southwest Cities
MISSING & MURDERED INDIGENOUS
WOMEN &
GIRLS IN
MAJOR US
CITIES
No agency has
comprehensive data on
the true number of
missing and murdered
indigenous women and
girls, and that further
research is needed. A
challenge in researching
this violence is the
drastically different
information each source
has. On this map, we
compare UIHI data to
data obtained from
FOIA requests to
municipal police
departments, and to data
on which cases from
those sources were
covered by media. This
comparison highlights
the gaps and disconnects
between community, law
enforcement, and media
awareness of urban
MMIW cases.
UIHI
DATA
CITY
POLICE
Note: data ranges from 1943
to 2018, but due to challenges
in collecting data on historical
cases, approximately 80% of
the cases shown here have
occurred since 2000.
1-5 cases
6-10 cases
11-15 cases
16-20 cases
21-25 cases
26+ cases
MEDIA
29
APPENDIX
CITY
30
MISSING
MURDERED UNKNOWN TOTAL
CITY
MISSING
MURDERED UNKNOWN TOTAL
Akron, OH
0
0
0
0
Los Angeles, CA
0
0
0
0
Albuquerque, NM
3
16
18
37
Milwaukee, WI
1
2
0
3
Anchorage, AK
3
27
1
31
Minneapolis, MN
2
7
0
9
Arlington, TX
1
0
0
1
Missoula, MT
1
1
2
4
Bakersfield, CA
1
3
0
4
New Orleans, LA
1
0
0
1
Baltimore, MD
0
1
0
1
Oakland, CA
0
0
0
0
Bethel, AK
1
3
4
8
Oklahoma City, OK
2
7
1
10
Billings, MT
5
16
8
29
Omaha, NE
11
3
10
24
Bismarck, ND
0
0
0
0
Orlando, FL
0
2
0
2
Boston, MA
0
0
0
0
Phoenix, AZ
8
6
0
14
Buffalo, NY
1
0
1
2
Pierre, SD
1
0
0
1
Butte, MT
0
0
0
0
Portland, OR
4
0
2
6
Chicago, IL
0
0
1
1
Rapid City, SD
3
5
0
8
Cleveland, OH
1
1
0
2
Redding, CA
2
1
0
3
Dallas, TX
1
1
0
2
Reno, NV
0
0
1
1
Denver, CO
1
8
3
12
Sacramento, CA
3
10
0
13
Detroit, MI
1
0
0
1
Salt Lake City, UT
1
22
1
24
Duluth, MN
1
3
0
4
San Antonio, TX
1
0
0
1
Eureka, CA
3
2
0
5
San Diego, CA
0
1
0
1
Fairbanks, AK
3
3
0
6
San Francisco, CA
1
0
16
17
Fargo, ND
0
2
0
2
San Jose, CA
0
0
0
0
Farmington, NM
3
3
4
10
Santa Barbara, CA
0
0
0
0
Flagstaff, AZ
0
7
0
7
Santa Fe, NM
2
1
3
6
Fountain Valley, CA
0
0
0
0
Seattle, WA
7
38
0
45
Fresno, CA
0
0
0
0
Sioux Falls, SD
0
4
0
4
Gallup, NM
12
9
4
25
Sitka, AK
0
0
0
0
Great Falls, MT
2
0
3
5
Spokane, WA
0
0
1
1
Green Bay, WI
0
3
0
3
St. Louis, MO
0
0
0
0
Helena, MT
0
0
3
3
St. Paul, MN
4
3
0
7
Houston, TX
6
1
0
7
Tacoma, WA
13
10
2
25
Idaho Falls, ID
2
2
3
7
Tempe, AZ
0
2
1
3
Indianapolis, IN
0
0
0
0
Tucson, AZ
1
30
0
31
Juneau, AK
2
1
0
3
Tulsa, OK
4
1
3
8
Kansas City, MO
0
1
0
1
Utqiagvik, AK
0
1
0
1
Ketchikan, AK
0
3
0
3
Wichita, KS
Lincoln, NE
2
5
2
9
TOTAL
MISSING AND MURDERED INDIGENOUS WOMEN & GIRLS
0
2
0
2
128
280
98
506
Urban Indian
Health Institute
A Division of the Seattle Indian Health Board
Annita Lucchesi (Southern Cheyenne), PhD-c
Abigail Echo-Hawk (Pawnee), MA
Chief Research Officer, Seattle Indian Health Board
Director, Urban Indian Health Institute
info@uihi.org
206-812-3030
Partial funding for this report was provided by the Indian Health Service Division of Epidemiology and Disease Prevention,
grant #HHS-2016-IHS-EPI-0001. The report contents are solely the responsibility of the authors and do not necessarily
represent the official views of the Indian Health Service.
Image credit: U.S. map by Theshibboleth [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0
(http://creativecommons.org/licenses/by-sa/3.0/)], via Wikimedia Commons
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